Inside the East Asian traditions of rituals and customs, It's a memorial towards the gods, saints, ancestors and virgins from the gods, created and carved gods, ancestors or dead names, symbolizing his gods hooked up to this worship The trendy tablets haven't restricted to using common sandalwood, cypress, incense Wooden along with other Wooden generation, also to imitation jade, glass, acrylic together with other synthetic supplies generated products. The tablets are referred to as "tablets" in Japanese and Korean, and may also be typically called "gods", "gods", "gods", "gods", "sweet bits", "spirit", "lotus" or "Wooden "God is put from the compact Wai Court docket known as" shrine ", focused on the ancestral tablets of The cupboard is frequently often known as" ancestral market.
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林安泰古厝正廳的祖先牌位，上書「堂上林氏歷代始太高曾祖考妣之神主」字樣，兩側懸有祖先容像。
相傳明代的解縉首先爲「天地君親師」創立牌位，此位在兩湖、雲貴等地風行，鄉民常在「天地君親師位」的兩側寫上眾神與祖先的字號，又以「正堂祖先靈位」、「東廚灶君神位」最多。
「天地君親師」是儒家思想中被尊崇的五個對象，發端於《國語·晉語》：「民生於三，事之如一。父生之，師教之，君食之。」，而後形成於《荀子‧禮論》：「天地者，生之本也；先祖者，類之本也；君師者，治之本也。」
另外，神主牌上所标的二十四山向，都是根据坟墓所在地块的风水格局以及死者八字所确定的，这些坟墓朝向对后人的影响至关重要，刻在神主上，提示后人如需要迁坟时，朝向不要弄错。
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昭穆制度是我国的宗法制度，是指在宗庙、墓地、神位的左右辈次排列，左为昭，右为穆。古人在室内的位次以东向为上，其次才是南向、北向和西向。之所以以“昭穆”来命名，可能是因为南向之列正面朝阳而明亮，故称“昭”，昭有明义；北向之列正面背光而冥昧，故称“穆”，穆有冥义。
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锁定今天的价格，抵抗通货膨胀以避免日后价格高涨，可以达到省钱的作用。
李玹佑老師堅持正道、如法，為了確保科儀圓滿，因此委請「玹佑館」辦理合爐之前，福主必須提供祖先牌位之外板與內板的照片以供鑑定，若無法理解與配合，則恕不受理案件。
「人不頂天」（或「天不連二」），指「天」字的「一」和「大」要分離，比喻人者大不過天，應當順天而行，不可冒犯上天。